While a certain number of the residents are primarily interested in charitable administration and the amelioration which can be suggested only by those who know actual conditions, there are other residents identified with the House from its earlier years to whom the groups of immigrants make the historic appeal, and who use, not only their linguistic ability, but all the resource they can command of travel and reading to qualify themselves for intelligent living in the immigrant quarter of the city. I remember one resident lately returned from a visit in Sicily, who was able to interpret to a bewildered judge the ancient privilege of a jilted lover to scratch the cheek of his faithless sweetheart with the edge of a coin. Although the custom in America had degenerated into a knife slashing after the manner of foreign customs here, and although the Sicilian deserved punishment, the incident was yet lifted out of the slough of mere brutal assault, and the interpretation won the gratitude of many Sicilians.

There is no doubt that residents in a Settlement too often move toward their ends "with hurried and ignoble gait," putting forth thorns in their eagerness to bear grapes. It is always easy for those in pursuit of ends which they consider of overwhelming importance to become themselves thin and impoverished in spirit and temper, to gradually develop a dark mistaken eagerness alternating with fatigue, which supersedes "the great and gracious ways" so much more congruous with worthy aims.

Partly because of this universal tendency, partly because a Settlement shares the perplexities of its times and is never too dogmatic concerning the final truth, the residents would be glad to make the daily life at the Settlement "conform to every shape and mode of excellence."

It may not be true "That the good are always the merry Save by an evil chance," but a Settlement would make clear that one need not be heartless and flippant in order to be merry, nor solemn in order to be wise.

Therefore quite as Hull-House tries to redeem billiard tables from the association of gambling, and dancing from the temptations of the public dance halls, so it would associate with a life of upright purpose those more engaging qualities which in the experience of the neighborhood are too often connected with dubious aims.

Throughout the history of Hull-House many inquiries have been made concerning the religion of the residents, and the reply that they are as diversified in belief and in the ardor of the inner life as any like number of people in a college or similar group, apparently does not carry conviction. I recall that after a house for men residents had been opened on Polk Street and the residential force at Hull-House numbered twenty, we made an effort to come together on Sunday evenings in a household service, hoping thus to express our moral unity in spite of the fact that we represented many creeds. But although all of us reverently knelt when the High Church resident read the evening service and bowed our heads when the evangelical resident led in prayer after his chapter, and although we sat respectfully through the twilight when a resident read her favorite passages from Plato and another from Abt Vogler, we concluded at the end of the winter that this was not religious fellowship and that we did not care for another reading club. So it was reluctantly given up, and we found that it was quite as necessary to come together on the basis of the deed and our common aim inside the household as it was in the neighborhood itself. I once had a conversation on the subject with the warden of Oxford House, who kindly invited me to the evening service held for the residents in a little chapel on the top floor of the Settlement.