This is a legitimate line of argument, from the premises established in the recognition of the relation between the individual and the Universal Mind; and it results in our looking to the Divine Mind, not only as creative, but also as directive--that is as determining the actual forms which the conditions for its manifestation will take in our own particular world, as well as supplying the energy for their production. We miss the point of the relation between the individual and the universal, if we do not see that the Originating Spirit is a FORMING power. It is the forming power throughout nature, and if we would specialize it we must learn to trust its formative quality when operating from its new starting point in ourselves.

But the question naturally arises, If this is so, what part is taken by the individual? Our part is to provide a concrete centre round which the Divine energies can play. In the generic order of being we exercise upon it a force of attraction in accordance with the innate pattern of our particular individuality; and as we begin to realize the Law of this relation, we, in our turn, are attracted towards the Divine along the lines of least resistance, that is on those lines which are most natural to our special bent of mind. In this way we throw out certain aspirations with the result that we intensify our attraction of the Divine forces in a certain specific manner, and they then begin to act both through us and around us in accordance with our aspirations. This is the rationale of the reciprocal action be tween the Universal Mind and the individual mind, and this shows us that our desires should not be directed so much to the acquisition of particular THINGS as to the reproduction in ourselves of particular phases of the Spirit's activity; and this, being in its very nature creative, is bound to externalize as corresponding things and circumstances. Then, when these external facts appear in the circle of our objective life, we must work upon them from the objective stand-point. This is where many fall short of completed work. They realize the subjective or creative process, but do not see that it must be followed by an objective or constructive process, and consequently they are unpractical dreamers and never reach the stage of completed work.

The creative process brings the materials and conditions for the work to our hands; then we must make use of them with diligence and common-sense--God will provide the food, but He will not cook the dinner.

This, then, is the part taken by the individual, and it is thus that he becomes a distributing centre of the Divine energy, neither on the one hand trying to lead it like a blind force, nor on the other being himself under a blind unreasoning impulsion from it. He receives guidance because he seeks guidance; and he both seeks and receives according to a Law which he is able to recognize; so that he no more sacrifices his liberty or dwarfs his powers, than does an engineer who submits to the generic laws of electricity, in order to apply them to some specific purpose.

The more intimate his knowledge of this Law of Reciprocity becomes, the more he finds that it leads on to Liberty, on the same principle by which we find in physical science that nature obeys us precisely in the same degree to which we first obey nature. As the esoteric maxim has it "What is a truth on one plane is a truth on all." But the key to this enfranchisement of body, mind, and circumstances is in that new thought which becomes creative of new conditions, because it realizes the true order of the creative process. Therefore it is that, if we would bring a new order of Life, Light, and Liberty into our lives we must commence by bringing a new order into our thought, and find in ourselves the starting point of a new creative series, not by the force of personal will, but by union with the Divine Spirit, which in the expression of its inherent Love and Beauty, makes all things new.