And what is the Whole which is thus created? It is our conscious PERSONALITY; and therefore whatever we draw from the Universal Spirit acquires in us the quality of personality. It is that process of differentiation of the universal into the particular of which I have so often spoken, which, by a rude analogy, we may compare to the differentiation of the universal electric fluid into specific sorts of power by its passage through suitable apparatus. It is for this reason that relatively to ourselves the Universal Spirit must necessarily assume a personal aspect, and that the aspect which it will assume will be in exact correspondence with our own conception of it. This is in accordance with mental and spiritual laws inherent in our own being, and it is on this account that the Bible seeks to build up our conception of God on such lines as will set us free from all fear of evil, and thus leave us at liberty to use the creative power of our thought affirmatively from the stand-point of a calm and untroubled mind. This stand-point can only be reached by passing beyond the range of the happenings of the moment, and this can only be done by the discovery of our immediate relation to the undifferentiated source of all good. I lay stress on these words "immediate" and "undifferentiated" because in them is contained the secret of the whole position. If we could not draw immediately from the Universal Spirit our receiving would be subject to the limitations of the channel through which it reached us; and if the force which we receive were not undifferentiated in itself it could not take appropriate form in our own minds and become to each of us just what we require it to be. It is this power of the human soul to differentiate limitlessly from the Infinite that we are apt to overlook, but as we come to realize that the soul is itself a reflection and image of the Infinite Spirit--and a clear recognition of the cosmic creative process shows that it cannot be anything else--we find that it must possess this power, and that-in fact it is our possession of this power which is the whole raison d'etre of the creative process: if the human soul did not possess an unlimited power of differentiation from the Infinite, then the Infinite would not be reflected in it, and consequently the Infinite Spirit would find no outlet for its CONSCIOUS recognition of itself as the Life, Love, and Beauty which it is. We can never too deeply ponder the old esoteric definition of Spirit as "the Power which knows itself": the secret of all things, past, present, and future is contained in these few words. The self -recognition or self-contemplation of Spirit is the primary movement out of which all creation proceeds, and the attainment in the individual of a fresh centre for self-recognition is what the Spirit GAINS in the process--this GAIN accruing to the Spirit is what is referred to in the parables where the lord is represented as receiving increase from his servants.

When the individual perceives this relation between himself and Infinite Spirit, he finds that he has been raised from a position of slavery to one of reciprocity. The Spirit cannot do without him any more than he can do without the Spirit: the two are as necessary to each other as the two poles of an electric battery.