Now we can go a step further and see how this power in ourselves can be perpetuated and intensified. By the nature of the creative process your mind is itself a thought of the Parent Mind; so, as long as this thought of the Universal Mind subsists, you will subsist, for you are it. But so long as you think this thought it continues to subsist, and necessarily remains present in the Divine Mind, thus fulfilling the logical conditions required for the perpetuation of the individual life. A poor analogy of the process may be found in a self-influencing dynamo where the magnetism generates the current and the current intensifies the magnetism with the result of producing a still stronger current until the limit of saturation is reached; only in the substantive infinitude of the Universal Mind and the potential infinitude of the Individual Mind there is no limit of saturation. Or we may compare the interaction of the two minds to two mirrors, a great and a small one, opposite each other, with the word "Life" engraved on the large one. Then, by the law of reflection, the word "Life" will also appear on the image of the smaller mirror reflected in the greater. Of course these are only very imperfect analogies; but if you car once grasp the idea of your own individuality as a thought in the Divine Mind which is able to perpetuate itself by thinking of itself as the thought which it is, you have got at the root of the whole matter, and by the same process you will not only perpetuate your life but will also expand it.

When we realize this on the one hand, and on the other that all external conditions, including the body, are produced by thought, we find ourselves standing between two infinites, the infinite of Mind and the infinite of Substance--from both of which we can draw what we will, and mould specific conditions out of the Universal Substance by the Creative Power which we draw in from the Universal Mind. But we must recollect that this is not by the force of personal will upon the substance, which is an error that will land us in all sorts of inversion, but by realizing our mind as a channel through which the Universal Mind operates upon substances in a particular way, according to the mode of thought which we are seeking to embody. If, then, our thought is habitually concentrated upon principles rather than on particular things, realizing that principles are nothing else than the Divine Mind in operation, we shall find that they will necessarily germinate to produce their own expression in corresponding facts, thus verifying the words of the Great Teacher, "Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you."

But we must never lose sight of the reason for the creative power of our thought, that it is because our mind is itself a thought of the Divine Mind, and that consequently our increase in livingness and creative power must be in exact proportion to our perception of our relation to the Parent Mind. In such considerations as these is to be found the philosophical basis of the Bible doctrine of "Sonship," with its culmination in the conception of the Christ. These are not mere fancies but the expression of strictly scientific principles, in their application to the deepest problems of the individual life; and their basis is that each one's world, whether in or out of the flesh, must necessarily be created by his own consciousness, and, in its turn, his mode of consciousness will necessarily take its colour front his conception of his relation to the Divine Mind--to the exclusion of light and colour, if he realizes no Divine Mind, and to their building up into forms of beauty in proportion as he realizes his identity of being with that All-Originating Spirit which is Light, Love, and Beauty in itself. Thus the great creative work of Thought in each of us is to make us consciously "sons and daughters of the Almighty," realizing that by our divine origin we can never be really separated from the Parent Mind which is continually seeking expression through us, and that any apparent separation is due to our own misconception of the true nature of the inherent relation between the Universal and the Individual. This is the lesson which the Great Teacher has so luminously out before us in the parable of the Prodigal Son.