HENRY JAMES, in his paper on Anthony Trollope, says that if Trollope "had taken sides on the rather superficial opposition between novels of character and novels of plot, I can imagine him to have said (except that he never expressed himself in epigram) that he preferred the former class, inasmuch as character in itself is plot, while plot is by no means character."

So neat an antithesis would surely never have found itself between Mr. Trollope's lips if Mr.

James had not cunningly lent it to him. What-ever theory of novel-writing Mr. Trollope may have preached, his almost invariable practice was to have a plot. He always had a story to tell, and a story involves beginning, middle, and end--in short, a framework of some description.

There have been delightful books filled wholly with character-drawing; but they have not been great novels. The great novel deals with human action as well as with mental portraiture and analysis. That "character in itself is plot" is true only in a limited sense. A plan, a motive with a logical conclusion, is as necessary to a novel or a romance as it is to a drama. A group of skillfully made-up men and women lounging in the green-room or at the wings is not the play. It is not enough to say that this is Romeo and that Lady Macbeth. It is not enough to inform us that certain passions are supposed to be embodied in such and such persons: these persons should be placed in situations develop-ing those passions. A series of unrelated scenes and dialogues leading to nothing is inadequate.

Mr. James's engaging epigram seems to me vulnerable at both ends--unlike Achilles.

"Plot is by no means character." Strictly speaking, it is not. It appears to me, however, that plot approaches nearer to being character than character does to being plot. Plot necessi-tates action, and it is impossible to describe a man's actions' under whatever conditions, with-out revealing something of his character, his way of looking at things, his moral and mental pose. What a hero of fiction does paints him better than what he says, and vastly better than anything his creator may say of him. Mr.

James asserts that "we care what happens to people only in proportion as we know what people are." I think we care very little what people are (in fiction) when we do not know what happens to them.