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第127章 THE DISCIPLINE OF EXPERIENCE.(8)

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  • 2015-12-26 15:23:09

"This advantage you and my other friends have by my frequent fevers is, that I am so much the oftener at the gates of Heaven;and by the solitude and close imprisonment they reduce me to, I am so much the oftener at my prayers, in which you and my other dear friends are not forgotten."Schiller produced his greatest tragedies in the midst of physical suffering almost amounting to torture. Handel was never greater than when, warned by palsy of the approach of death, and struggling with distress and suffering, he sat down to compose the great works which have made his name immortal in music. Mozart composed his great operas, and last of all his 'Requiem,' when oppressed by debt, and struggling with a fatal disease. Beethoven produced his greatest works amidst gloomy sorrow, when oppressed by almost total deafness. And poor Schubert, after his short but brilliant life, laid it down at the early age of thirty-two;his sole property at his death consisting of his manuscripts, the clothes he wore, and sixty-three florins in money. Some of Lamb's finest writings were produced amidst deep sorrow, and Hood's apparent gaiety often sprang from a suffering heart.

As he himself wrote,"There's not a string attuned to mirth, But has its chord in melancholy."Again, in science, we have the noble instance of the suffering Wollaston, even in the last stages of the mortal disease which afflicted him, devoting his numbered hours to putting on record, by dictation, the various discoveries and improvements he had made, so that any knowledge he had acquired, calculated to benefit his fellow-creatures, might not be lost.

Afflictions often prove but blessings in disguise. "Fear not the darkness," said the Persian sage; it "conceals perhaps the springs of the waters of life." Experience is often bitter, but wholesome; only by its teaching can we learn to suffer and be strong. Character, in its highest forms, is disciplined by trial, and "made perfect through suffering." Even from the deepest sorrow, the patient and thoughtful mind will gather richer wisdom than pleasure ever yielded.

"The soul's dark cottage, batter'd and decayed, Lets in new light through chinks that Time has made.""Consider," said Jeremy Taylor, "that sad accidents, and a state of afflictions, is a school of virtue. It reduces our spirits to soberness, and our counsels to moderation; it corrects levity, and interrupts the confidence of sinning.... God, who in mercy and wisdom governs the world, would never have suffered so many sadnesses, and have sent them, especially, to the most virtuous and the wisest men, but that He intends they should be the seminary of comfort, the nursery of virtue, the exercise of wisdom, the trial of patience, the venturing for a crown, and the gate of glory." (16)And again:--"No man is more miserable than he that hath no adversity. That man is not tried, whether he be good or bad;and God never crowns those virtues which are only FACULTIESand DISPOSITIONS; but every act of virtue is an ingredient unto reward." (17)Prosperity and success of themselves do not confer happiness;indeed, it not unfrequently happens that the least successful in life have the greatest share of true joy in it. No man could have been more successful than Goethe--possessed of splendid health, honour, power, and sufficiency of this world's goods--and yet he confessed that he had not, in the course of his life, enjoyed five weeks of genuine pleasure. So the Caliph Abdalrahman, in surveying his successful reign of fifty years, found that he had enjoyed only fourteen days of pure and genuine happiness. (18)After this, might it not be said that the pursuit of mere happiness is an illusion?

Life, all sunshine without shade, all happiness without sorrow, all pleasure without pain, were not life at all--at least not human life. Take the lot of the happiest--it is a tangled yarn.

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