"Do as you think best," I replied rather indifferently. "As a matter of fact, I know how to treat eye diseases but I would go back if you say so.""No, no!" the old man exclaimed with fear. "I shall guide you myself."Sitting by the fire, he lighted his pipe with a flint, wiped the mouthpiece on his sleeve and offered it to me in true native hospitality. I was "comme il faut" and smoked. Afterwards he offered his pipe to each one of our company and received from each a cigarette, a little tobacco or some matches. It was the seal on our friendship. Soon in our yurta many persons piled up around us, men, women, children and dogs. It was impossible to move. From among them emerged a Lama with shaved face and close cropped hair, dressed in the flowing red garment of his caste. His clothes and his expression were very different from the common mass of dirty Soyots with their queues and felt caps finished off with squirrel tails on the top. The Lama was very kindly disposed towards us but looked ever greedily at our gold rings and watches. I decided to exploit this avidity of the Servant of Buddha. Supplying him with tea and dried bread, I made known to him that I was in need of horses.

"I have a horse. Will you buy it from me?" he asked. "But I do not accept Russian bank notes. Let us exchange something."For a long time I bargained with him and at last for my gold wedding ring, a raincoat and a leather saddle bag I received a fine Soyot horse--to replace one of the pack animals we had lost--and a young goat. We spent the night here and were feasted with fat mutton. In the morning we moved off under the guidance of the old Soyot along the trail that followed the valley of the Oyna, free from both mountains and swamps. But we knew that the mounts of my friend and myself, together with three others, were too worn down to make Kosogol and determined to try to buy others in Soldjak.

Soon we began to meet little groups of Soyot yurtas with their cattle and horses round about. Finally we approached the shifting capital of the Prince. Our guide rode on ahead for the parley with him after assuring us that the Prince would be glad to welcome the Ta Lama, though at the time I remarked great anxiety and fear in his features as he spoke. Before long we emerged on to a large plain well covered with small bushes. Down by the shore of the river we made out big yurtas with yellow and blue flags floating over them and easily guessed that this was the seat of government.

Soon our guide returned to us. His face was wreathed with smiles.

He flourished his hands and cried:

"Noyon (the Prince) asks you to come! He is very glad!"From a warrior I was forced to change myself into a diplomat. As we approached the yurta of the Prince, we were met by two officials, wearing the peaked Mongol caps with peacock feathers rampants behind. With low obeisances they begged the foreign "Noyon" to enter the yurta. My friend the Tartar and I entered.